to me that the term is a general element of tradition, an epithet which in these contexts has no specific qualification for the Moses figure. The other two references to Moses as man of God in the Chronicler (2 Chron. 30:16 and Ezra 3:3) plus the reference in the Deuteronomistic Historian (Josh. 14:6) are more substantial for defining the shape of the overall picture of Moses. The Chronicler’s view of Moses as the man of God resides with the general patterns of Moses as lawgiver. 2 Chron. 30:16 refers
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